Pukaha resource
View ListingRakairuru drifted on Wairarapa Moana
Rakairuru was a large totara log that could be seen drifting silently on the surface of Lake Wairarapa. He was the guardian of Wairarapa Moana who also caused Lake Onoke to close. Just before the great eel migration was about to occur each autumn, Rakairuru would journey out to sea with the mouth of the lake closing behind him.
Rakau such as Rakairuru were found all around the country and were called tipua. Tipua were possessed of a spirit that gave them mysterious powers.
Rakairuru was seen by people in the water or occasionally lying on the banks of the lake. If anyone tried to touch it, it would disappear on the following day.
Rakairuru was sometimes seen floating along the Ruamahanga River or was even known to visit Lake Ellismere in the South Island.
Rangitāne claims collated material
Ngā kohikohinga kōrero mō ngā kerēme a Rangitāne
The Rangitāne Tū Mai Rā Trust has compiled the key documents prepared for the Rangitāne iwi-wide claims before the Waitangi Tribunal, together with key documents from the settlement negotiations (that are not confidential), into a hard copy publication comprising of 7 volumes. All material is also available online.
Contents page: http://tumaira.maori.nz/document-store/intro-section/Contents.pdf
Browse the documents: http://tumaira.maori.nz/documentstore/rangitane-collated-claims-material/
Rocky shore
Playing in rock pools at places like Mataikona or Riversdale can be both educational and fun at the same.
The rules of the sea – Ngā ture o te moana
Rules are put in place to make sure that respect is given to the atua when you are at the beach.
The rules have been passed on from generation to generation. As can be seen the essential reason for the rules is to keep people in the sea safe from harm and to care for the environment.
Rua taniwha
During the early 1800s the northern most village in the Wairarapa valley was called Rua taniwha. Here is the story of how the village recevieved this name.
It was during the 1830s that the people of the village were going about their normal tasks when quite suddenly the earth began to shake. The ground rattled beneath them for more than a week so that they wondered what they had done to be so badly punished by the atua.
They lay on the ground reciting karakia in the hope that the atua would save them. The young ones asked what had happened. In reply the old people said that a taniwha had dove into the ground at Wairoa and did not resurface until he reached the Te Waipounamu. His exertions beneath the earths surface had caused the land to shake.
As the ground continued to tremble and shudder so violently half of the hill called Rerenga fell downwards into the Ruamahanga river below. So many trees and so much soil became lodged in the river that it blocked. It did not take long before the water backed up creating a large lake.
To the south of the great bank of debri the river dried up. After the frightening time of the shaking there was reason to rejoice because eels were plentiful and easy to catch.
One day a group from Te Ore Ore had gone to catch eels at Opaki when they heard a deafening din. As they looked northwards towards the noise all they saw was a massive water of water, stones and trees coming straight towards them. In order to save their lived they clambered into the nearest trees where they stayed for several days until the flood waters receded.
There were said to be signs of the flood for many years afterwards with rubbish lodged in trees 8 feet above the ground.
In order to commemorate the blocking of the Ruamahanga by the taniwha the survivors of the village across the river from Rerenga hill became known as Rua taniwha.
Ruamahanga
The Ruamahanga river